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In most cultures with avunculate customs in the sense used by anthropologists, such a marriage would violate incest taboos governing relations between members of the same matrilineal lineage.

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are examples of societies that have practiced avunculocal residence.

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Towards the end of this stage, and hopefully at other times throughout it, it is not unusual for questions of “is this the right person for me” to emerge.

For women especially there may also be a desire to figure out where the relationship is headed.

Both halves of a couple will notice weaknesses and differences or flaws.

“Cute” habits might become irritating at this stage.

When a woman's son lives near her brother, he is able to more easily learn how he needs to behave in the matrilineal role he has inherited.

This pattern generally occurs when a man obtains his status, his job role, or his privileges from their nearest elder matrilineal male relative.Franz Boas categorized various avunculate arrangements based on the location of residence in 1922.Alfred Radcliffe-Brown identified the Tsonga (Ba Thonga) of Mozambique, the Tongans of the Pacific, and the Nama of Namibia as avunculate societies as early as 1924.In the Southwest United States, the Apache tribe practices a form of this, where the uncle is responsible for teaching the children social values and proper behavior while inheritance and ancestry is reckoned through the mother's family alone.Modern day influences have somewhat but not completely erased this tradition.Differences are not noticed or are dismissed with thoughts like “not a big deal” or “she will change”.

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