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The Basilica of Guadalupe, located at the foot of the hill of Tepeyac, claims to possess Juan Diego's mantle or cloak (known as a tilma) on which an image of the Virgin is said to have been impressed by a miracle as a pledge of the authenticity of the apparitions.

These apparitions and the imparting of the miraculous image (together known as the Guadalupe event, in Spanish "el acontecimiento Guadalupano") are the basis of the veneration of Our Lady of Guadalupe, which is ubiquitous in Mexico, prevalent throughout the Spanish-speaking Americas, and increasingly widespread beyond.

He delivered the request, but was told by the bishop (Fray Juan Zumárraga) to come back another day after he had had time to reflect upon what Juan Diego had told him.

Second apparition, later the same day: returning to Tepeyac, Juan Diego encountered the Virgin again and announced the failure of his mission, suggesting that because he was "a back-frame, a tail, a wing, a man of no importance" she would do better to recruit someone of greater standing, but she insisted that it was he whom she wanted for the task.

Un luogo dove degustare Cultura, Arte, Intrattenimento: corsi di comunicazione creativa, workshop, incontri con artisti, scrittori e giornalisti, reading letterari e teatrali, serate musicali e aperitivi culturali con degustazioni di vino biologico e birra artigianale.

Un luogo dove sentirsi a casa, immersi in una dimensione artistica che riesce a stupirti comunicandoti sempre qualcosa di nuovo.All this to make your searching experience safe and easy.We are continuously pushing forward with new developments, our site is now mobile friendly.Miguel León-Portilla, one of the leading Mexican scholars in this field, as demonstrating "that effectively many people were already flocking to the chapel of Tepeyac long before 1556, and that the tradition of Juan Diego and the apparitions of Tonantzin (Guadalupe) had already spread." If correctly dated to the 16th century, the Codex Escalada – which portrays one of the apparitions and states that Juan Diego (identified by his indigenous name) died "worthily" in 1548 – must be accounted among the earliest and clearest of such notices.The following account is based on that given in the Nican Mopohua which was first published in Nahuatl in 1649 as part of a compendious work known as the Huei tlamahuiçoltica.Wir treten ein für jüdische Kultur und Menschenrechte, Vielfalt und gesellschaftliche Beteiligung der Menschen jeder Religion und Herkunft.

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